Homesexuality in new testament

What does the New Testament state about homosexuality?

Answer



The Bible is consistent through both Old and Recent Testaments in confirming that homosexuality is sin (Genesis –13; Leviticus ; ; Romans –27; 1 Corinthians ; 1 Timothy ; Jude ). In this matter, the New Testament reinforces what the Old Testament had declared since the Law was given to Moses (Leviticus ). The difference between the Old and New Testaments is that the New Testament offers hope and restoration to those caught up in the sin of homosexualitythrough the redeeming power of Jesus. It is the same desire that is offered to anyone who chooses to accept it (John ; –18).


God’s standards of holiness did not change with the coming of Jesus, because God does not change (Malachi ; Hebrews ). The Modern Testament is a continuing finding of God’s interaction with humanity. God hated idolatry in the Old Testament (Deuteronomy ), and He still hates it in the New (1 John ). What was immoral in the Old Testament is still immoral in the New.

The New Testament says that homosexuality is a “shameful lust” (Rom

What Does the Bible Say About Homosexuality?

What Does The Bible Tell About Homosexuality?

Introduction

For the last two decades, Pew Analyze Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible tell about attraction to someone of the same sex?”

Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the designation homosexual wasn't even coined until the late 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.

Before we can jump into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a brief but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.

What is the Bible?

For Christians to whom the Bible

What the New Testament Says about Homosexuality

The Fourth R Volume May-June

Mainline Christian denominations in this nation are bitterly divided over the question of homosexuality. For this reason it is important to request what light, if any, the New Testament sheds on this controversial issue. Most people apparently consider that the New Testament expresses strong opposition to homosexuality, but this simply is not the case. The six propositions that follow, considered cumulatively, head to the conclusion that the New Testament does not provide any straight guidance for understanding and making judgments about homosexuality in the modern earth.

Proposition 1: Strictly speaking, the New Testament says nothing at all about homosexuality.

There is not a single Greek word or phrase in the entire New Testament that should be translated into English as “homosexual” or “homosexuality.” In fact, the very notion of “homosexuality”—like that of “heterosexuality,” “bisexuality,” and even “sexual orientation”—is essentially a modern concept that would simply have been unintelligible to

The Bible on Homosexual Behavior

One way to argue against these passages is to make what I notify the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, terminate wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to heed to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).

In other words, if we can disregard rules enjoy the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Antique Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.

Here’s an analogy to serve understand this distinction.

I keep in mind two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I hold to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.

Old Testament ritual/ceremonial laws were appreciate mom’s handholding rule. The rea